[Mind's Eye] Re: Accountability

There are many models that help us settle ourselves Molly. Even
Johari's Window is a shock to most undergraduates. My guess is the
patterns (scripts etc.) deny dialogue Rigsy. I find them increasingly
infuriating if I let them. When I watch rugby these days I can tell
no one as unfit as me when I played could get by, but would still love
to tug the kit on. I find little grace in getting old and feeling
more 'beat up' after walking the dog than after losing pay on a mud
bath.

On Oct 15, 1:37 pm, rigsy03 <rigs...@yahoo.com> wrote:
> It is easier to be led than to lead?//The "power" may be a form of
> sabotage or "exit- stage left" when we are talking group dynamics.
> Rather than facing up or talking through, certain patterns click in-
> it probably has something to do with survival instincts, buying time
> or waiting for divine intervention. :-) However, suppressed aggression/
> retaliation has a way of popping up in one's memory bank despite the
> best efforts to live and let live- one simply needs to swat it back in
> place or come up with an eraser phrase like "remember the good times"
> or "pray for the sob".//As the leaves continue to whirl away...am I
> too old to wear a hot red shortie coat trimmed in white fox- a knock-
> out from the 40's of ma mere- who else? Queen Mouse says "No, my
> dear!" Or I may send it to my daughter-in-law- I'll think about it.
> What use is growing old "gracefully"? What does that really mean?
>
> On Oct 14, 9:42 pm, archytas <nwte...@gmail.com> wrote:
>
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> > I once lived amongst mice - it was a university psychology thingy.  I
> > first wondered why the subordinate mice didn't overthrow the king
> > mouse and he (he was always male) always kept his crew in vicious
> > check ans "poverty".  I knew the underling males could be trained and
> > fed to defeat him.  Later I just saw that nothing changed except the
> > identity of the king mouse.  I grew to quite like individual mice but
> > not the mouse society.
> > Currently, though we have an extensive understanding of genetic-
> > environment-evolution stuff - sufficient at least to make most nature-
> > nurture debate old hat - we are still stuck in a misunderstanding of
> > our animal situation and in dire myths that hide the nature of motives
> > even from those who lay claim to extirpate ideology.  One wants to
> > live and let live, yet this is never enough.  We need 'power' of some
> > kind to negate power itself - or fatalism.
>
> > On Oct 14, 2:03 pm, rigsy03 <rigs...@yahoo.com> wrote:
>
> > > Though motives can work themselves into a snarl- like yarn or string-
> > > and one often needs time (maturity and education) to follow the path
> > > backwards. (The Labyrinth myth comes to mind.)
>
> > > On Oct 14, 1:36 am, RP Singh <123...@gmail.com> wrote:
>
> > > > Man is bound by God through genetics , environment etc. , but all of
> > > > it so hidden that to an individual he is absolutely free , and free he
> > > > is as he is the agent , it is he who decides and acts and as such the
> > > > bonds beings so subtle as to be unconscious , he is consciously doing
> > > > everything freely.If we can be aware of our real motives we can
> > > > control our actions to some degree and it is in that way that
> > > > knowledge of our hidden motives can help us.
>
> > > > On Thu, Oct 13, 2011 at 11:41 PM, archytas <nwte...@gmail.com> wrote:
> > > > > I like the theme RP - but what of being 'bound' by genetics/evolution/
> > > > > environment - which gives some clues on how to escape through
> > > > > knowledge?
>
> > > > > On Oct 13, 4:30 pm, RP Singh <123...@gmail.com> wrote:
> > > > >> It is God who binds you and not you yourself , and so you are
> > > > >> accountable to yourself and society , but not to God. In this world
> > > > >> you are doing everything freely , but in God's presence you are just a
> > > > >> puppet. If I am bound to err , it doesn't absolve me of the action as
> > > > >> it has been done by me , and if you hurt me , again you are
> > > > >> accountable for it as it is done by you. It is only in God's presence
> > > > >> that you are innocent as you are a puppet in his hand , but in man's
> > > > >> world you are accountable and responsible for every action unless
> > > > >> society frees you of that responsibility on the grounds of insanity on
> > > > >> your part. You are always the agent and as such always responsible for
> > > > >> your every action and inaction.
>
> > > > >> On Thu, Oct 13, 2011 at 8:36 PM, Vam <atewari2...@gmail.com> wrote:
> > > > >> > When everything is predetermined... and if we all accept that as
> > > > >> > fact... accountability is without meaning !
>
> > > > >> > Accountability has a meaning when I have a choice in the matter, and
> > > > >> > if I am aware of that personal freedom.
>
> > > > >> > On Oct 13, 7:46 pm, RP Singh <123...@gmail.com> wrote:
> > > > >> >> When everything is predetermined , the obvious truth that it is man
> > > > >> >> who is acting ,  makes man accountable to man and society and not to
> > > > >> >> God.
>
> > > > >> >> On Thu, Oct 13, 2011 at 8:10 PM, Vam <atewari2...@gmail.com> wrote:
> > > > >> >> > But I couldn't see the rational thread between the "God alone..."
> > > > >> >> > premise and its "Man alone..." derivative !
>
> > > > >> >> > On Oct 13, 7:20 pm, archytas <nwte...@gmail.com> wrote:
> > > > >> >> >> I rather like the idea RP, of the corollary.
>
> > > > >> >> >> On Oct 13, 3:02 pm, RP Singh <123...@gmail.com> wrote:
>
> > > > >> >> >> > AS everything good and evil is done by God's dictates and everything
> > > > >> >> >> > that a man endures is from God's pleasure , the corollary follows --
> > > > >> >> >> > whatever a man does , he is free to do and accountable to man and
> > > > >> >> >> > society.- Hide quoted text -
>
> > > > - Show quoted text -- Hide quoted text -
>
> > - Show quoted text -

Imaging Mind's Eye

Loads of stugg comes up on googling images related to the term 'Mind's
Eye' - not surprisingly a lot of the stuff has an eye in it. I tend
to run the 'eye' bit out in my pondering on what a mind's eye might
be. Some former science colleagues better at maths than me used to
try and describe 'visualisation' - how they could manipulate images of
geometry involving complex shapes and transformations. I could never
do this and even have trouble working out what happens to, say, door
hinges if you turn the door upside down and round-a-bout. I could
often 'guess' how a complex system of transformations would end up,
but could never 'see the process' as some claimed. This was something
of a handicap in some stochastic work with molecule shape.

I'm watching an old Oliver film and have no sympathy with Oliver - all
with the other kids and the brilliantly played evil roles. I often
have a lot of difficulty 'seeing' what others are being suckered by in
propaganda directly and instead a form of critique of the stuff
arises. I really dislike, say, Huckleberry Finn being played by the
rich director's all too clean kid. I have a cinematic daydreaming
imagination, but no imaging comes from words when someone says 'table'
- my sister 'sees' gargoyles if you say the word.

I'm struck there is no 'eye' in mind's eye even though I might as well
be in a cinema when daydreaming. Though one might ask if what I see
'in cinema' relies on past sight - though again I'm not usually
'seeing' recalled events. I find the artist's attempts at 'mind's
eye' disappointing.

I'm unsure how I notice so strongly that "economics" (a subject I
teach with no enthusiasm) is just a 'smell of words' around and
obvious failure in human cooperation always leading to a very small
number amassing riches. It's like a gas keeping he truth-seeker at
bay. We are as far from the double-helix in this as the tribe that
denies paternity through sex, investing it instead in ghosts with the
'father role' played by maternal uncles.

It's been my view for many years that argument fails except in very
special circumstances. The Greeks knew this because equally powerful
argument could be adduced for many different views. They invented a
kind of "mind's eye" (see Pyhrronism) in which competing arguments
could be assessed. This is rather too expert for me. I suspect that
what we can't do is strip argument of its propaganda, and suspect
again this is a matter of fear of violence in challenging 'deeply'
held views - and further that these views are ill-considered dross.
One can feel another danger here of the zealot and know-all. In my
mind's eye argument comes with smells, emotions, incredulity,
doubt,probability ... and the coldest, most lying voice of all is the
disinfected smell of the objective voice.

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