A slave. all the different groups are slaves for different reason but slaves none the less but it seems small communities working together. That has to be one of the possible answers.
Allan
On Jun 2, 2012 6:00 PM, "Vam" <atewari2007@gmail.com> wrote:
What would you call a man who has mortgaged / taken a loan against his
future earnings... ?
The bugger perforce go along the dictates of his present employers,
right or wrong, or look for the scarce change and find himself in a
state of greater slavery...
What would you call a man who commits small crimes for his addiction
and is hence forever under the thumb of the sleuths, who have their
own agendas to make a call ... ?
The bugger is no position to refuse.
What would you call a man who is used to his current or future
earnings, which satisfy his numerous emotional and status needs... ?
They'll kill to safeguard that... which allows him to retain his wife,
kids, estate...
On Jun 2, 12:29 am, malcymo <malc...@gmail.com> wrote:
> Is it often not the case that the slavery is inflicted upon ourselves
> by our greed.
>
> On Jun 2, 5:49 am, Allan H <allanh1...@gmail.com> wrote:
>
>
>
>
>
>
>
> > Small societies are very nice, they can be a good example to all of us. Our
> > society is one of greed and in reality slavery.
> > Allan
> > On Jun 1, 2012 1:18 PM, "malcymo" <malc...@gmail.com> wrote:
>
> > > I am currently living in a small pacific group of islands. There is a
> > > central government but many of the islands have no formal policing.
>
> > > So:- their behaviour is controlled, for want of a better word, by the
> > > village in which they reside. Usually less than 100 households.
>
> > > The great advantage they have over a large country with all embracing
> > > laws is TIME. Every indiscretion can be carefully considered. They can
> > > assess each case, if you like, on its merits. In large western
> > > societies it would seem that simplistic (Not simple, in the sense that
> > > they have been thought through) restrictions have to be placed on
> > > individuals because there is neither the money nor the time available
> > > to consider peoples actions in any depth. An example would be
> > > something like the speed limit. We all know that 29 mph is safe and 31
> > > mph is bloody dangerous, don't we. Of course this is nonsense but it
> > > does seem to lead to less accidents.
>
> > > It has always seemed to me that one of the key factors towards
> > > building a more moral society is to put responsibility for actions as
> > > far as possible at the lowest possible level. This in itself, however,
> > > is difficult because different societies have different views
> > > regarding that which would be considered moral. Also, many of our
> > > problems such as environmental destruction are global in nature.
>
> > > Anyway, the upshot is that i cannot get my mind around these
> > > paradoxical difficulties. I sense that diversitty is important and
> > > should be conserved but on the other hand I would be the first to
> > > criticise a community which acted in a fashion which my society would
> > > consider to be barbaric or irresponsible. I sense a paradox here which
> > > confounds me.
>
> > > I think that this is why I am following this string. Maybe you guys
> > > can come up with some useful ideas.
>
> > > On Jun 1, 5:58 pm, Allan H <allanh1...@gmail.com> wrote:
> > > > Yes James I think the bar is set to low but I can not help but wonder if
> > > > people with a low morality bar are easier to control.
>
> > > > If modern morality is one of killing and pop war is it of any value? If
> > > you
> > > > look at the number of war games avaliable. Where is the morality going?
> > > > On Jun 1, 2012 12:26 AM, "James" <ashkas...@gmail.com> wrote:
>
> > > > > On 5/31/2012 5:43 PM, Allan H wrote:
>
> > > > >> Birth order has little or nothing do with anything -- as I read what
> > > > >> wrote I hear ah dificult to express a person justifing how they live
> > > > >> their life. My experience is when people start to justify there is
> > > > >> something not quite right. A viewpoint is simply a viewpoint.
>
> > > > >> The moral law of Do No Harm is the foundation, the question is how do
> > > > >> you view it.
>
> > > > > I think it is a pivotal moral principle in one's personal and
> > > professional
> > > > > life to consider what effects their actions or inactions will have on
> > > those
> > > > > effected, and seeking to resolve the eventual dilemmas that arise. A
> > > kind
> > > > > of growth in scope and depth, keeping to a personal code like this.
> > > Some
> > > > > take an oath to preserve the trust imparted by power and station, I
> > > think
> > > > > it should be expanded quite a bit! The bar is set too low.
>
> > > > > On another note I think it would be paralyzing for someone to
> > > understand
> > > > > 'why' it is important, without the 'how' to implement.
>
> > > > > Allan
>
> > > > >> On May 31, 2012 2:29 PM, "rigsy03" <rigs...@yahoo.com
> > > > >> <mailto:rigs...@yahoo.com>> wrote:
>
> > > > >> Lots of choices are "expensive" and not all women lose their
> > > > >> "figures" ( which does not note male decrepitude); further, wars,
> > > > >> diseases, catastophes, etc. trim populations; the point you may be
> > > > >> trying to make is that all humanity deserves the "good life"
> > > whether
> > > > >> earned or entitled to by the efforts/incomes of others. I don't
> > > think
> > > > >> life is "fair" or that all humans are equal in intelligence,
> > > talent or
> > > > >> survival tactics or that my view is anything new.//Interesting-
> > > that
> > > > >> you are the third child and it may explain some of your thinking
> > > as I
> > > > >> find birth order or being an only child has a lot of influence.
>
> > > > >> On May 30, 12:53 pm, archytas <nwte...@gmail.com
> > > > >> <mailto:nwte...@gmail.com>> wrote:
> > > > >> > My rather lengthy response has just blown up! My view is the
> > > > >> world is
> > > > >> > a rotten place and 'moral blather' serves more to cover this up
> > > than
> > > > >> > change anything. This is easy enough to say. The conundrum is
> > > we
> > > > >> do
> > > > >> > know people should live in peace - but to say this is to
> > > 'enforce
> > > > >> > liberalism' - often one of Gabby's points - one that is found
> > > in the
> > > > >> > Lyotard-Habermas debates. Once ideology is extirpated as
> > > Habermas
> > > > >> > wanted, one must act on what is left. How do we know this isn't
> > > > >> just
> > > > >> > a rationalist fantasy? Even the Nazi's self-justified as
> > > > >> "rational".
> > > > >> > Habermas had been caught up in the Hitler youth as a kid (as we
> > > all
> > > > >> > would if German at the time), but was as anti-Nazi as any
> > > > >> intellectual
> > > > >> > could be. He wanted us to act against and ideal-type free
> > > speech
> > > > >> > situation where only the power of Reason was in play. The key
> > > > >> problem
> > > > >> > with this is there are no rational humans. Habermas knew this -
> > > > >> hence
> > > > >> > the 'ideal-type' (which comes from Max Weber). Once you know
> > > the
> > > > >> > rational in any totality you are doomed to act in accordance as
> > > > >> their
> > > > >> > can be no decision (there may be alternatives as in
> > > quadrilateral
> > > > >> > equations with two solutions). This itself may be no more than
> > > > >> > 'rational terror' (and of course just another control group
> > > > >> pretending
> > > > >> > to be objective but really acting on their hidden agenda).
>
> > > > >> > I have little doubt science has shown up humanity as irrational
> > > and
> > > > >> > just a more dangerous animal than others. The question for me
> > > is
> > > > >> how
> > > > >> > we develop a real live and let live morality that recognises
> > > some
> > > > >> form
> > > > >> > of peaceful policing has to be in effect because we are
> > > inclined to
> > > > >> > cheat and exploit. We have a world in which much we think of as
> > > > >> human
> > > > >> > rights (e.g. breeding) lead to disasters like overpopulation -
> > > the
> > > > >> > tragedy of the Commons writ large. Who amongst us really wants
> > > to
> > > > >> > deny a couple a child, or yet another carbon foot-print to
> > > exist?
> > > > >> Yet
> > > > >> > which of us wants to allow another birth into grinding poverty
> > > and
> > > > >> > early death? These matters look unanswerable in our current
> > > > >> > morality. Yet at the centre of evil Catholicism, Italy has
> > > > >> > constrained its population growth without 'Chinese law' - so
> > > > >> maybe the
> > > > >> > moral argument is defeated by economics (kids are expensive,
> > > ruin
> > > > >> > female figures etc.) - though even such population curbing
> > > leads to
> > > > >> > older societies and a shortage of productive workers (etc.). I
> > > > >> would
> > > > >> > not have been born as a third child under more restrictive
> > > > >> population
> > > > >> > control - though it's likely there would have been room given
> > > the
> > > > >> > broader lack of breeding in my own country. What of those
> > > people
> > > > >> who
> > > > >> > think procreation is work done for god?
>
> > > > >> > My sense of current morality is that it dodges the issues we
> > > need to
> > > > >> > address - from world peace and lack of terror to work ethic.
> > > > >> I'll try
> > > > >> > and find time later to draw up a glimpse of a world based on
> > > modern
> > > > >> > morality later (Lee's suggestion). We could all do this - not
> > > to
> > > > >> come
> > > > >> > up with the solution - but fictions from which we might track
> > > back
> > > > >> to
> > > > >> > what would need to change to make them possibilities.
>
> > > > >> > On May 30, 5:14 pm, Allan H <allanh1...@gmail.com
> > > > >> <mailto:allanh1...@gmail.com>> wrote:
>
> > > > >> > > To use do no harm,, really means one must look at your
> > > actions and
> > > > >> > > take responsibility for them.. It seems that the people start
> > > > >> writing laws
> > > > >> > > they are trying to figure out how to get around the concept
> > > > >> thus trying
> > > > >> > > to avoid responsibility.
> > > > >> > > Allan
>
> > > > >> > > On Wed, May 30, 2012 at 6:03 PM, malcymo <malc...@gmail.com
> > > > >> <mailto:malc...@gmail.com>> wrote:
> > > > >> > > > That to understand just what is causing harm is sometimes
> > > > >> beyond our
> > > > >> > > > capabilities. Are not some issues so interwoven that to
> > > > >> unravel them
> > > > >> > > > and be absolutly sure that a particular stance is doing the
> > > > >>
>
> ...
>
> read more »
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