Re: Mind's Eye organic life

Luck of the Irish :-) they have the knack of belief.

Why should God punish anyone? All souls know the guideline if Do No Harm. How each soul interprets that simple guideline in its personal dharma will determine ts place in the mandela.

Allan
A Living Soul


-----Original Message-----
From: Molly <mollyb363@gmail.com>
To: minds-eye@googlegroups.com
Sent: Fri, 25 Jul 2014 7:33 PM
Subject: Re: Mind's Eye organic life

I gave up on the notion of a punitive God a long time ago.

On Friday, July 25, 2014 1:00:36 PM UTC-4, facilitator wrote:
I reject that hypothesis since sometimes the good is punished and the bad is rewarded.

On Friday, July 25, 2014 12:35:35 PM UTC-4, RP Singh wrote:
The good and bad is learned in this world and rewarded or punished here only, in the next you lose your separate identity and become one with the Spirit.


On Fri, Jul 25, 2014 at 9:02 PM, 'facilitator' via "Minds Eye" <mind...@googlegroups.com> wrote:
I have trouble with this concept since it offers that the good and the evil flow together with no differentiation between the two.


On Friday, July 25, 2014 7:39:41 AM UTC-4, RP Singh wrote:
Spirit is the ocean and the individuals are the bubbles that arise and vanish back into the ocean. Their identity is for the time being only and the reality that is the ocean is forever.


On Fri, Jul 25, 2014 at 4:46 PM, Molly <moll...@gmail.com> wrote:
You and I are one in spirit, RP, and yet we are individual.


On Thursday, July 24, 2014 3:50:21 PM UTC-4, RP Singh wrote:
Of course, if you believe that infinite no. of souls will live with God in eternity that is your view and it is just a viewpoint with nothing concrete to substantiate it.
I arrive at my conclusions because to me that is the logical conclusion after much thought and observation.


On Fri, Jul 25, 2014 at 1:04 AM, Allan H <allan...@gmail.com> wrote:
Becoming one with God is losing your individuality. You cannot eat your cake and have it to.

How do you arrive at this conclusion RP?

Allan
A Living Soul

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