Lawyers run most governments and make the laws. Like any other group
there are the good, bad and the ugly.
On Mar 29, 3:53 am, Allan H <allanh1...@gmail.com> wrote:
> nothing but propaganda of the golden calf.. yes tier can not tolerate
> another persons good luck and fortune, .. Now tell the thieven hearst
> family fortune the fortune that they stole from my great great
> grandfather and that includes the money it made.. actually the rich
> are often the worst thieves of them all.. lawyers rate very high in
> that scale..
>
> What was stolen doesn't matter,, the point is it was stolen,, whether
> by paying minimum wage , denying benefits, bad working the list goes
> on and on,, don't cry and point fingers. Rigsy lawyers the protect
> the wealthy and greedy when they commit crimes are as guilty of the
> crime as if they committed the crime themselves. charging excessive
> rates. for lawyer games like phone tag a great money maker.. cost the
> poor hundreds of dollars.. an easy hidden thief.
>
>
>
> On Fri, Mar 29, 2013 at 2:07 AM, rigs <rigs...@gmail.com> wrote:
> > Or thieves cannot tolerate someone else's good luck or fortune- so
> > they steal it.
>
> > On Mar 12, 1:29 pm, Allan H <allanh1...@gmail.com> wrote:
> >> I know for a fact my great grandfather was the one that originally
> >> found the copper mine in Butte Mt.. only to have it stolen by extreme
> >> dishonest means,, the rich it seems can not tolerate someone else
> >> that is not in there circle becoming wealthy.. Controlled fraud is
> >> a good way to put it..
>
> >> On Tue, Mar 12, 2013 at 2:42 PM, archytas <nwte...@gmail.com> wrote:
> >> > The big myth is that rich people have worked hard for their wealth and
> >> > deserve it (pace rigs). Even the slavers were paid off in huge
> >> > amounts and one can trace such money to the present day - much the
> >> > same true of Nazi businesses. We are hooked into a control fraud.
>
> >> > On Mar 11, 8:35 pm, Allan H <allanh1...@gmail.com> wrote:
> >> >> I know what you mean Neil,, Seems that change is starting.. the
> >> >> Doctors over here started a web page against tobacco.. and they are
> >> >> revealing those legislator that are being influenced by the tobacco
> >> >> lobby.. it seems like light is beginning shine in the darkness..
> >> >> I support the Light.
>
> >> >> On Mon, Mar 11, 2013 at 2:45 PM, archytas <nwte...@gmail.com> wrote:
> >> >> > The madness of it is they got us thinking their interests were our
> >> >> > interests. Adam Smith warned against that at some length.
>
> >> >> > On Mar 8, 2:16 pm, Allan H <allanh1...@gmail.com> wrote:
> >> >> >> You would think that over the centuries man would learn.. actually I
> >> >> >> think it is starting to happen with the new banking laws coming into
> >> >> >> play. hand shake deals will becoming to an end and taxes where the
> >> >> >> rich like it or not will have to be paid.. off shore banks will be
> >> >> >> finding it much more difficult to transfer money..
>
> >> >> >> Oddly before long there will be more careful examination ass to where
> >> >> >> wealth came from and how it was created.. there appear to be grass
> >> >> >> root changes taking place.. Neil that is where sound direction is
> >> >> >> needed .. a place for these roots to grow and better society.
>
> >> >> >> On Fri, Mar 8, 2013 at 12:50 PM, gabbydott <gabbyd...@gmail.com> wrote:
> >> >> >> > There have been many good points made in what has been said here. Yet I do
> >> >> >> > believe that at this stage of our evolution we must know our past by heart
> >> >> >> > and keep on acting with/on a common forward orientation. What I see being
> >> >> >> > described as a phenomenon at the top, I see happening at the grassroots
> >> >> >> > level also. Heaven and Hell meet where the airspace allows for dust
> >> >> >> > particles to form clouds and where the earth evaporates conceivable amounts
> >> >> >> > of sulfuric gasses. After all that has been freed from a Pawlowian drooling
> >> >> >> > reflex and is being seen as potentially deconstructable, Connectivism is the
> >> >> >> > new tribalism operating at both ends. Goethe's "Wahlverwandschaften" being
> >> >> >> > read through the chemist's glasses. There is no back to family visits when
> >> >> >> > you are busy building your tribe. The foam carpet is not being exposed by
> >> >> >> > highlighting its most spectacular and fluorescent bubbles.
>
> >> >> >> > 2013/3/8 archytas <nwte...@gmail.com>
>
> >> >> >> >> We must make our choice. We may have democracy, or we may have wealth
> >> >> >> >> concentrated in the hands of a few, but we can't have both. (Justice
> >> >> >> >> Louis Brandeis)
> >> >> >> >> The rich are independent of the rest of us. Obviously they are
> >> >> >> >> materially independent so long as their property rights remain
> >> >> >> >> recognized. They can achieve what they want by themselves, that is by
> >> >> >> >> buying it from others or paying someone else to do it for them. But
> >> >> >> >> this power of command also generates a social distance from society
> >> >> >> >> that allows them to become 'ethically independent'. Since they don't
> >> >> >> >> depend on the goodwill of others to succeed - for example, few of them
> >> >> >> >> have recognisable jobs - they may become less concerned in general
> >> >> >> >> about whether they deserve goodwill.
> >> >> >> >> That means that the rich don't have the same political interests as
> >> >> >> >> the rest of us. They aren't worried about crime (their gated
> >> >> >> >> communities come with private security) or the quality of public
> >> >> >> >> education (their kids go to the fanciest schools money can buy) or
> >> >> >> >> affordable accessible health care, job security, public parks, gas
> >> >> >> >> prices, environmental quality, or most of the other issues that the
> >> >> >> >> rest of us have no choice but to care about, and to care about
> >> >> >> >> politically since they are outside of our individual powers to fix.
> >> >> >> >> The political concerns of the rich do not lie in the provision of
> >> >> >> >> public goods, but in furthering their private interests, whether their
> >> >> >> >> personal wealth and power or their political whimsies. This is why
> >> >> >> >> Adam Smith warned us so vehemently to be suspicious of their self-
> >> >> >> >> serving rhetoric (e.g. WN I.11.264).
> >> >> >> >> It is sometimes thought that the rich are necessary to the flourishing
> >> >> >> >> of a free market economy, that because they have more wealth than they
> >> >> >> >> need for their own consumption it is their investment of capital that
> >> >> >> >> makes the economy spin around and create jobs. Thus the claim that
> >> >> >> >> there is a trade-off between democracy and material prosperity. But
> >> >> >> >> that 'job creator' thesis is out of date and back to front.
> >> >> >> >> First, while in Adam Smith's time it might have been true that
> >> >> >> >> economic development required capitalists to reinvest their profits
> >> >> >> >> this was because everyone else was too poor. But these days the
> >> >> >> >> economies of democratic societies are characterized by a broad middle-
> >> >> >> >> class whose savings are quite sufficient for funding business
> >> >> >> >> development and expansion (such as through the share-ownership of our
> >> >> >> >> pension funds or the bank loans backed by our deposits).
>
> >> >> >> >> Second, the greater the wealth inequality, the worse we may expect the
> >> >> >> >> economy to perform. A flourishing economy requires customers as well
> >> >> >> >> as investors. If the gains of economic productivity are overwhelmingly
> >> >> >> >> transferred to some small group (as profits) that means that they
> >> >> >> >> don't go to ordinary people (as wages). (For example, since 1979 all
> >> >> >> >> the productivity gains of America's economy have gone to the richest
> >> >> >> >> 1%.) The implications are, first, that economic growth does not
> >> >> >> >> increase national prosperity because it does not increase the economic
> >> >> >> >> command of ordinary people to satisfy our wants (which is how Smith
> >> >> >> >> defined the wealth of nations). And, second, economic growth itself
> >> >> >> >> will eventually suffer since high inequality limits the extent of the
> >> >> >> >> market (fewer customers) and thus the scope for innovation.
> >> >> >> >> Hence my modest proposal. We should first identify with some precision
> >> >> >> >> the category of what it seems reasonable to call the rich i.e. those
> >> >> >> >> people whose capabilities for independence from and command over the
> >> >> >> >> rest of us crosses the threshold between enviable affluence and
> >> >> >> >> aristocratic privilege. Then, when anyone in our society lands in the
> >> >> >> >> category of the problematic rich we should say, as at the end of a
> >> >> >> >> cheesy TV game show, "Congratulations, you won the economy game! Well
> >> >> >> >> done." And then we should offer them a choice: give it away (hold a
> >> >> >> >> potlatch, give it to Oxfam, their favourite art museum foundation, or
> >> >> >> >> whatever) or cash out their winnings and depart our society forever,
> >> >> >> >> leaving their citizenship at the door on their way out. Since the rich
> >> >> >> >> are, um, rich, they have all the means they need to make a new life
> >> >> >> >> for themselves elsewhere, and perhaps even inveigle their way into
> >> >> >> >> citizenship in a country that is less picky than we are. So I'm sure
> >> >> >> >> they'll do just fine. Still, we can let them back in to visit family
> >> >> >> >> and friends a few days a year - there's no need to be vindictive.
>
> >> >> >> >> --
>
> >> >> >> >> ---
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> >> >> >> > --
>
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